New Findings Concerning the Amazonian Sea

Readers of James Churchward’s works will remember his theories of the recent raising of the mountains and the draining of the Amazonian Sea in South America.

From Children of Mu, page 22

THE ANCIENT.—And now, to me, comes the most fascinating part of South American history—the distant past. Strange as it may appear to us today, the fact remains that in ancient times South America played an important part in peopling the world, for she was the road or passageway that two important lines of colonists took going from the Motherland in easterly directions. The topography of South America today is totally different from what it was 20,000 years ago, the time when droves of Carians, or Karians, and Negro colonists were leaving the Motherland to find new homes and more room upon the earth. When this exodus from the Motherland commenced we have not as yet been told, but there are various records of emigration some 35,000 years ago and others 70,000 years ago. Then South America was like the rest of the world—flat and without mountains—for up to less than 15,000 years back no mountains had been raised to protect man from constant destructions by cataclysms and submersions, nor could there possibly be until after the earth went into Final Magnetic Balance.
What is now the Amazon Valley, which is intended to include the Amazon Swamp and the Amazonian watershed, was then an equally large land-locked Sea like the Mediterranean Sea today. The Amazonian Sea at its eastern end was connected with the Atlantic Ocean and at its western end with the Pacific Ocean by canals. These canals were intact up to the time the mountains were raised. There was an uninterrupted waterway between the Motherland and Atlantis, West Africa, and even as far as Asia Minor at the eastern end of the Mediterranean. The shore lines of this Amazonian Sea are very distinctly marked today: the northern shores were along the foothills of the Venezuelan highlands; along this shore line are some wonderful white quartz beaches. The southern shores are along the foothills of the Pan Alto Mountains. The eastern shores are along a mountainous spur that runs into the Pan Alto, and the western shores are along the eastern foothills of the Andes.

My attention was first called to this Amazonian Sea by one of the before- mentioned tablet maps in the monastery in Tibet. I discovered that these maps were dated. Their dates were given by the position of certain stars in certain constellations.

Children of Mu, pages 90-91

Colorized map seen by Churchward in Tibetan monastery

Colorized map seen by Churchward in Tibetan monastery – with closeup on Amazonian Sea

Unfortunately, a new study has shown the Amazon River is no younger than 9 million (9,000,000) years old by examining the contents of hydrocarbon exploration boreholes. The evidence clearly shows the change in sediment composition and plant residue from 9.4 to 9 million years ago switching from the tropical lowlands to the high Andes Mountains.

The new study shows James’ age of orogeny (it is the word of the day) is completely off-base. Mountains took millions of years to be created and did not pop up ‘overnight’ in geological terms.

Why I Believe James Churchward Was Not a Theosophist

Sometimes I run across the assertion James Churchward was a ‘Theosophist’ and/or his theories bear a great resemblance to their works. It is very possible Churchward met and discussed metaphysical topics with leading adherents as discussed in his biography, My Friend Churchey and His Sunken Island of Mu by Percy Tate Griffith. However, just because discussions of metaphysical topics engaged part of his time does not imply his adherence to their tenets.

James Churchward (1851-1936)

The underlying belief in a lost ancient advanced civilization may appear to be a link, however the same correlation could be made with Ignatius Donnelly or probably more accurately with Augustus Le Plongeon. It is no secret James Churchward knew Le Plongeon and much of the material concerning Mu is directly attributable to Le Plongeon. That Theosophists quoted Le Plongeon is not an indication he was in their camp; quotes from Donnelly found their way into their works as well, and he was not a Theosophist.

Augustus Le Plongeon (1825-1908)

Another similarity between Blavatsky and Churchward’s works is the discovery of a text nobody else had/has ever seen. The Stanzas of Dzyan, an Atlantean record found in Tibet was Blavatsky’s contribution. Churchward cited the Naacal Tablets, the combined wisdom and knowledge of the Naacal Brotherhood of Mu from ancient times, although he never found a complete set. Again, although this is a similarity, there are other examples of ancient texts only one person sees, such as Paul Schliemann’s Lhasa Record, the supposed Chaldean document found in Tibet.

Madame Blavatsky and Ascended Masters

Here are some further reasons leading me to believe James Churchward was not a Theosophist:

1. There is no ‘Lemuria’ in James Churchward’s writing. If you choose to equate the Theosophical concept of Lemuria with Mu, there is no match, unless you count both sunk. Churchward considered Mu to be the biblical ‘Garden of Eden’ where the human race began. Mu was where civilization began and colonized/spread across the Earth. To Theosophists, Lemuria was the place where the not-yet-modern human 3rd Root Race appeared. After they discovered sex, their off-spring migrated to Atlantis and their continent ‘passed beneath the waves.’

2. Atlantis was a colony of Mu; Blavatsky’s Atlantis was the homeland of the 4th root race. Present day ‘Aryan humans’ are the survivors of the sinking of Atlantis.

3. Churchward was a vehement critic of evolution; he wrote all humans came from Mu and colonized the Earth. He also wrote a long explanation why human evolution was impossible in the Cosmic Forces of Mu (given his knowledge of the cosmic forces.) Theosophy teaches there are to be seven root races with seven stages of evolution. According to them, the highest human form today is the ‘Aryan’ or the 5th root race. Everyone else, a descendant of the lower root races indicating the racial mores of the 19th century and the influence of Ernst Haeckle and his ‘anthropoid apes.’

4. Theosophists reference materials obtained through ‘channeling’ with Ascended Masters and the Stanzas of Dzyan from Atlantis. Churchward does not reference the ‘Stanzas,’ nor does he include a word about Ascended Masters or channeling.

These reasons indicate crucial differences in their respective philosophies. Some might say irreconcilable differences.

That Churchward denigrated the ‘Dzyan‘ was the same tactic he used on all his critics or people he thought might disagree. Whether pronouncing an accepted scientific theory to be the wrong interpretation, ad hominin attacks, or leveraging off the notoriety of one element to highlight the greater antiquity and importance of his discovery, he had his opinions. Essentially, he uses this same approach for the Christian bible. Just as the following passage pronounces the Dzyan to be a bad translation from the Sacred Inspired Writings of Mu (aka Naacal Tablets,) so it is for Ezra’s faulty translation of the bible (see Lost Continent of Mu Motherland of Men page 6.)

The Dzyan is a Hindu book written in Sanskrit about 1500 B.C. The book is accredited to the Brahmins and it certainly looks like their work. In this book the Naacal copies of the Sacred Inspired Writings of the Motherland have been taken as a base to work on. The Dzyan is the most incomplete and the most ambiguous ancient work I have ever come across. It takes the Sacred Writings and with evident deliberateness misinterprets and adds to them. Misstatements permeate the whole text. The book reads as if it had been designed to breed distrust, fear and superstition in the people. There is very little symbolism in it. It is, rather, filled up with comparisons, unphilosophical and absolutely one-sided. No point is proven. Most sentences read like the headline of a chapter, leaving the chapter unwritten. There is no continuity of subjects, which leaves the whole thing indefinite. If the writer was only committing stray thoughts to writing, he admirably succeeded, but to follow the workings of his mind by his writings is absolutely impossible. If it was a work written with a view to breeding schisms and sects, without doubt it is admirable.
Let us be generous. Did the writer know himself what he meant? What he was driving at? I doubt it. To me it looks like the writings of a disordered brain, wandering about in a fog. There is a fantastic tendency throughout with mythical thoughts ruling the mind and a leaning towards the Cosmic Sciences which he did not understand in the least, as is shown by the following: Sloka 9: “Light is a cold flame, a flame is fire, fire produces heat, and heat produces life.” In the Sacred Writings it is particularly shown that light is an earthly force, not an element. Flames are superheated elements passing off in the form of gases after an analysis of the material by the earth’s heat force. Life is produced by the combination of two forces working on an elementary body. Another paragraph: “Heat produces water.” Heat is a force, water is composed of two elements, forces do not make or produce elements. Pages of such nonsense can be taken from the Dzyan equaling in absurdity the foregoing Sloka.
Children of Mu
Page 199-200

Churchward’s attack is a clear indication of his willingness to distance his works from Blavatsky and set his own agenda.

The following video discusses my view of the racial aspects of James Churchward’s writings:

If I missed something in my readings which contradicts my assertion James was not a Theosophist, I am ready to consider any evidence to the contrary.

Another Record of James’ Marriage

Recently a cousin found and sent a record he had found of James’ marriage to Mary Julia Stephens in December 1871.
Both were just 21 years old.