Category Archives: References to James’ work

These posts deal with what other authors have written about James’ works.

Why I Believe James Churchward Was Not a Theosophist

Sometimes I run across the assertion James Churchward was a ‘Theosophist’ and/or his theories bear a great resemblance to their works. It is very possible Churchward met and discussed metaphysical topics with leading adherents as discussed in his biography, My Friend Churchey and His Sunken Island of Mu by Percy Tate Griffith. However, just because discussions of metaphysical topics engaged part of his time does not imply his adherence to their tenets.

James Churchward (1851-1936)


The underlying belief in a lost ancient advanced civilization may appear to be a link, however the same correlation could be made with Ignatius Donnelly or probably more accurately with Augustus Le Plongeon. It is no secret James Churchward knew Le Plongeon and much of the material concerning Mu is directly attributable to Le Plongeon. That Theosophists quoted Le Plongeon is not an indication he was in their camp; quotes from Donnelly found their way into their works as well, and he was not a Theosophist.

Augustus Le Plongeon (1825-1908)


Another similarity between Blavatsky and Churchward’s works is the discovery of a text nobody else had/has ever seen. The Stanzas of Dzyan, an Atlantean record found in Tibet was Blavatsky’s contribution. Churchward cited the Naacal Tablets, the combined wisdom and knowledge of the Naacal Brotherhood of Mu from ancient times, although he never found a complete set. Again, although this is a similarity, there are other examples of ancient texts only one person sees, such as Paul Schliemann’s Lhasa Record, the supposed Chaldean document found in Tibet.

Madame Blavatsky and Ascended Masters

Here are some further reasons leading me to believe James Churchward was not a Theosophist:

1. There is no ‘Lemuria’ in James Churchward’s writing. If you choose to equate the Theosophical concept of Lemuria with Mu, there is no match, unless you count both sunk. Churchward considered Mu to be the biblical ‘Garden of Eden’ where the human race began. Mu was where civilization began and colonized/spread across the Earth. To Theosophists, Lemuria was the place where the not-yet-modern human 3rd Root Race appeared. After they discovered sex, their off-spring migrated to Atlantis and their continent ‘passed beneath the waves.’

2. Atlantis was a colony of Mu; Blavatsky’s Atlantis was the homeland of the 4th root race. Present day ‘Aryan humans’ are the survivors of the sinking of Atlantis.

3. Churchward was a vehement critic of evolution; he wrote all humans came from Mu and colonized the Earth. He also wrote a long explanation why human evolution was impossible in the Cosmic Forces of Mu (given his knowledge of the cosmic forces.) Theosophy teaches there are to be seven root races with seven stages of evolution. According to them, the highest human form today is the ‘Aryan’ or the 5th root race. Everyone else, a descendant of the lower root races indicating the racial mores of the 19th century and the influence of Ernst Haeckle and his ‘anthropoid apes.’

4. Theosophists reference materials obtained through ‘channeling’ with Ascended Masters and the Stanzas of Dzyan from Atlantis. Churchward does not reference the ‘Stanzas,’ nor does he include a word about Ascended Masters or channeling.

These reasons indicate crucial differences in their respective philosophies. Some might say irreconcilable differences.

That Churchward denigrated the ‘Dzyan‘ was the same tactic he used on all his critics or people he thought might disagree. Whether pronouncing an accepted scientific theory to be the wrong interpretation, ad hominin attacks, or leveraging off the notoriety of one element to highlight the greater antiquity and importance of his discovery, he had his opinions. Essentially, he uses this same approach for the Christian bible. Just as the following passage pronounces the Dzyan to be a bad translation from the Sacred Inspired Writings of Mu (aka Naacal Tablets,) so it is for Ezra’s faulty translation of the bible (see Lost Continent of Mu Motherland of Men page 6.)

The Dzyan is a Hindu book written in Sanskrit about 1500 B.C. The book is accredited to the Brahmins and it certainly looks like their work. In this book the Naacal copies of the Sacred Inspired Writings of the Motherland have been taken as a base to work on. The Dzyan is the most incomplete and the most ambiguous ancient work I have ever come across. It takes the Sacred Writings and with evident deliberateness misinterprets and adds to them. Misstatements permeate the whole text. The book reads as if it had been designed to breed distrust, fear and superstition in the people. There is very little symbolism in it. It is, rather, filled up with comparisons, unphilosophical and absolutely one-sided. No point is proven. Most sentences read like the headline of a chapter, leaving the chapter unwritten. There is no continuity of subjects, which leaves the whole thing indefinite. If the writer was only committing stray thoughts to writing, he admirably succeeded, but to follow the workings of his mind by his writings is absolutely impossible. If it was a work written with a view to breeding schisms and sects, without doubt it is admirable.
Let us be generous. Did the writer know himself what he meant? What he was driving at? I doubt it. To me it looks like the writings of a disordered brain, wandering about in a fog. There is a fantastic tendency throughout with mythical thoughts ruling the mind and a leaning towards the Cosmic Sciences which he did not understand in the least, as is shown by the following: Sloka 9: “Light is a cold flame, a flame is fire, fire produces heat, and heat produces life.” In the Sacred Writings it is particularly shown that light is an earthly force, not an element. Flames are superheated elements passing off in the form of gases after an analysis of the material by the earth’s heat force. Life is produced by the combination of two forces working on an elementary body. Another paragraph: “Heat produces water.” Heat is a force, water is composed of two elements, forces do not make or produce elements. Pages of such nonsense can be taken from the Dzyan equaling in absurdity the foregoing Sloka.
Children of Mu
Page 199-200

Churchward’s attack is a clear indication of his willingness to distance his works from Blavatsky and set his own agenda.

The following video discusses my view of the racial aspects of James Churchward’s writings:

If I missed something in my readings which contradicts my assertion James was not a Theosophist, I am ready to consider any evidence to the contrary.

A Closer Check of the Sources

In my first book, “Lifting the Veil on the Lost Continent of Mu Motherland of Men,” I attempted to find the sources used to back up James Churchward’s theories. I was not always successful in finding the original source. Sometimes the name of the original proponent of the particular passage was absent or the labeling of the attribution was incorrect.

In one such case of an incorrect reference, I did run across the correct data, of sorts.
In Lifting the Veil on the Lost Continent of Mu, Motherland of Men
From Appendix 1, one of the entries for Valmiki reads as follows:

Pages 59-60:
VALMIKI. Ramayana. Vol. I Page 342. — “The Maya adepts, the Naacals, starting from the land of their birth in the east, as missionaries of religion and learning went first to Burma and there taught the Nagas. From Burma they went to the Deccan in India, whence they carried their religion and learning to Babylonia and to Egypt.”

I was unable to find the quoted passage and therefore did not follow it with any amplifying information.

On page 77 of Queen Moo and the Egyptian Sphinx(1896,) the following text is contained at the bottom of the page:

In Hindostan, some nations hold the same belief concerning monkeys that we read of in the sacred book of the Quiches, to wit: “That formerly men were changed into apes as a punishment for their iniquities.” The ape god Hanuman, who rendered such valuable assistance to Rama in the recovery of his wife Sita when she was abducted by Ravana,2 is still held in…
1 Popol Vuh, Brasseur translation, part i., chap. iii., p. 31.
2 Valmiki, Ramayana, part i., p. 342, et passim. French translation by Hippolyte Fauche.

At the bottom of the page, as a footnote, is the missing reference. Obviously, a quote about Hanuman’s assistance to Rama has nothing to do with Maya adepts, Naacals, or how people migrated from Mu.

As an aside, in Queen Moo and the Egyptian Sphinx pages xxiii – xxiv of the preface:

“Perhaps also will be felt the necessity of recovering the libraries of the Maya sages (hidden about the beginning of the Christian era to save them from destruction at the hands of the devastating hordes that invaded their country in those times), and to learn from their contents the wisdom of those ancient philosophers, of which that preserved in the books of the Brahmins is but the reflection. That wisdom was no doubt brought to India, and from there carried to Babylon and Egypt in very remote ages by those Maya adepts (Naacal – “the exalted”), who, starting from the land of their birth as missionaries of religion and civilization, went to Burmah, where they became known as Nagas, established themselves in the Dekkan, whence they carried their civilizing work all over the earth.

This passage was included in the entry for the Naacal Tablets. Perhaps it should also be an edited, unattributed quote from Le Plongeon instead of the lofty attribution to an religious text.

Mention of this passage does raise a curious point, James Churchward describes an advanced, ancient civilization where everyone was at peace and learned the secrets of the Naacal Tablets to maintain the advanced civilization. Also, Mu was the Motherland, the Garden of Eden and the Maya were the ones who set off to explore the world. Where did the Nagas come from or the people in Egypt or Babylonia? Did some humans slip away and turn their back on the Motherland or is it just another inconsistency?

When Mu was Atlantis Part 2

The article in the New York American from October 20, 1912 by Paul Schliemann was entitled, “HOW I FOUND THE LOST ATLANTIS, THE SOURCE OF ALL CIVILIZATION.” The author provides a description of a portion of his incredible evidence as to the previous existence of Atlantis. Although promising more information and eventually a complete discussion of all the evidence in a forthcoming book, he was never heard from again.


In addition to nearly the same quote from the Troano Manuscript as cited from Le Plongeon in Queen Moo and the Egyptian Sphinx (see When Mu was Atlantis Part 1,) Schliemann also adds a new document, the Lhasa Record. According to Peter Schliemann, this 2,000 year-old record is from the ‘old Buddhistic Temple’ in Lhasa, Tibet and written in Chaldean script.

“When the star Bal fell on the place where is now only sea and sky the Seven Cities with their Golden Gates and Transparent Temples quivered and shook like the leaves of a tree in storm. And behold a flood of fire and smoke arose from the palaces. Agony and cries of the multitude filled the air. They sought refuge in their temples and citadels. And the wise Mu, the hieratic of Ra-Mu, arose and said to them: ‘Did not I predict all this?’ And the women and the men in their precious stones and shining garments lamented: ‘Mu, save us.’ And Mu replied: ‘You shall die together with your slaves and your riches and from your ashes will arise new nations. If they forget they are superior, not because of what they put on, but of what they put out, the same lot will befall them!’ Flame and smoke choked the words of Mu. The land and its inhabitants were torn to pieces and swallowed by the depths in a few months.”

One might wonder why a Chaldean inscription might be found in the remote mountains of Tibet, especially of such great antiquity. The Chaldean people are first identified by the Greeks as early as the 9th century BCE, the Chaldean Empire (also known as the Neo-Babylonian Empire,) existed in the 6th and 7th centuries BCE, however sometimes the Syriac alphabet is sometimes (erroneously) called the Chaldean script and is known from the 1st century AD. Obviously, there is a discrepancy with regards to the time frame the supposed ‘Chaldean’ inscription was created, either 1100, 1300 or 2000 years before the people or the script even existed. Further complicating the veracity of the ‘Lhasa Record’ is no other person has reported to have seen the inscription nor have any images, pictures or drawings been revealed or shown. Peter Schliemann produced pictures of the other artifacts he discovered, but not this inscription. Most researchers without a far-fetched point to prove would dismiss the ‘Lhasa Record,’ much has been done with Churchward’s ‘Naacal Tablets’ or Blavatsy’s ‘Book of Dzyan.’

James Churchward (1851-1936)


James Churchward, as further proof of Mu, also uses the ‘Lhasa Record’ in his books. While there is no evidence James Churchward ever met or corresponded with Peter Schliemann, the discovery of a copy of the 1912 article in one of James’ scrapbooks removes all doubt of his familiarity with his information, but again James insists his evidence proves the real location of Mu. As he wrote in the 1926 Lost Continent of Mu Motherland of Men:

Schliemann, on apparently two records only, the Troano Manuscript and the Lhasa Record, asserts that Atlantis was the land of Mu. These records do not state that Mu and Atlantis were identical; it is mere surmise on the part of Schliemann. Other records which he might have consulted would have told him plainly that the land of Mu lay to the west of America and not to the east, the location of Atlantis. However, both Atlantis and the land of Mu were destroyed by volcanic eruptions and submerged. Science has proved that beyond the shadow of a doubt.

On page 57 of his 1926 work, Churchward quotes the following extract from the Lhasa Record:

“When the star of Bal fell on the place where now is only the sky and the sea, the seven cities with their golden gates and transparent temples, quivered and shook like the leaves in a storm; and, behold, a flood of fire and smoke arose from the palaces. Agonies and cries of the multitude filled the air. They sought refuge in their temples and citadels, and the wise Mu—the Hieratic Ra Mu—arose and said to them: did I not predict all this?
And the women and the men in their precious stones and shining garments lamented ‘Mu, save us!’ and Mu replied: You shall all die together with your servants and your riches, and from your ashes new nations shall arise. If they forget they are superior not because of what they put on but what they put out the same will befall them.’ Flames and smoke choked the words of Mu: the land and its inhabitants were torn to pieces and swallowed up by the depths.”

Collapse of the Archeon Gas Belts

Other than the slight rewording of the quote from Schliemann, Churchward removes the last four words “in a few months.” This change supports James’ theory of the sinking of the continent in a matter of days, instead of ‘a few months.’ Another discrepancy involves the nature of the cataclysm causing the end of Mu, Atlantis and the other colonies. Later in the 1926 work, Churchward states the cause to be the collapse of the Archeon Gas Belts due to volcanic action and not the impact of a celestial body. Perhaps, when James translates ‘Bal’ from the Maya language to mean “Lord of the Fields,” he refers to another situation to redefine the event, but he does not further explain.

In James Churchward’s history, Atlantis was a colony of the Mu and perished in the same volcanic cataclysm. Atlantis is not ignored in Churchward’s works, but it does not play center stage as in other author’s works.