Category Archives: Sunken cities/ruins

Reconciling the Evidence Part 1

While reading the works of my great-grandfather James Churchward, one may be surprised by how closely some of his material resembles that of Augustus Le Plongeon. Actually, their theories were quite dissimilar; LePlongeon placed his cradle of civilization in the Yucatan with the Mayas whereas Churchward wrote it was in the Pacific. On the other hand, James used Le Plongeon’s ‘Naacal’ and quite a few of the references from his books, such as Queen Moo and the Egyptian Sphinx (1896) and Sacred Mysteries Among the Mayas and the Quiches. In my book, Lifting the Veil on the Lost Continent of Mu Motherland of Men, I point to the passages copied from LePlongeon, but reinterpreted by Churchward to fit his narrative.

Augustus Le Plongeon (1825-1908)


It was no accident James copied Le Plongeon’s works; James biographer, Percy Tate Griffith, wrote in My Friend Churchey and His Sunken Island of Mu both men were part of the weekly meeting in his parent’s sitting room on Sunday afternoons in the 1890s. One rumor insists Le Plongeon left all his materials to Churchward; however Augustus’ wife Alice maintained his works and even published more.

According to the written works of both men, the Maya were the first people in Central America. LePlongeon wrote they were born there and spread civilization across the planet. James wrote the Maya were adventuresome people who left Mu to civilize the world. Both believed the ‘original’ Maya were an advanced race, eventually driven out by savages from their great cities. For Le Plongeon, Queen Moo escaped, spread civilization to Atlantis (which the people renamed Moo in her honor,) and eventually established the Egyptian civilization. For James, it was the Mongols bringing their civilization to an end (see Synopsis of the Earliest History of Central America and Yucatan.)

Unfortunately for Churchward and Le Plongeon’s theories, later archeological efforts indicate an earlier civilization existed. The archeological evidence unearthed by Matthew Stirling in his 1938 visit to Tres Zapotes demonstrated an earlier civilization named the Olmec. Some folks insist the Olmec represent an African migration due to the colossal carved basalt heads. Scholarly studies show the features on the carved stone faces still survive in the indigenous people and reject the theory. The reader can decide whether or not the colossal heads represent the Mongols as posited by Churchward.

According to James Churchward in Children of Mu (1931):

All who left the Motherland in any direction were called Mayas. Colonization must have started at least 70,000 years before Mu sank, for there are Naacal writings in the Orient stating that the Holy Brothers carried the religion and the sciences of the Motherland to the colonies “over 70,000 years ago.” One of these colonies was said to “have a population of 35,000,000 people.”

The formative Mesoamerican civilization was the Olmec (1600–400 BCE,) how can the Maya be the first colonists?

One might wonder about the following discrepancies:

* How can what we call the Maya today, be the same as written in the Children of Mu?

*When LePlongeon and Churchward interpret (what we call) Mayan symbols, how does the interpretation relate to their theories? If they are not the same ‘Mayas’ what is the real interpretation?

*According to Churchward, the Holy Naacal Brothers carried religion and science to the colonies. How/why did a colony of Mongols decide to visit and take over Central America? If they had the same religion and science, why would they drive out their own people?

*Are there any other sources for the ‘Oriental Naacal’ writings? Naacal in the Yucatecan Maya language means “to climb, to raise up.” Does the same word occur in any Asian languages with the same meaning?

Well before the discovery and identification of the Olmec as the font from which Mesoamerican civilization arose, Augustus Le Plongeon created a tale to explain what he had found in his years of exploration and excavation in the Yucatan. Focused on the Mayan ruins in Chichen Itza, Le Plongeon and his wife spent years in the Yucatan unearthing treasures he speculated predated the Egyptian civilization. His writings also influenced Blavatsky and Donnelly in the formation of their works. Since Percy Griffith outed the Sunday afternoon discussion occurring the 1890s, we know James Churchward was familiar with him personally. James also wrote he was allowed to copy some of Le Plongeon’s notes. It isn’t a stretch to think James created an ancient undiscovered tome (like Blavatsky) from his past experience. He then borrowed ideas from Le Plongeon and others for a scholarly appearance to create his masterwork. Also, according to Percy Griffith in My Friend Churchey:

Of course, as I have sufficiently indicated before, there were no such Naacal tablets. The claim about them he had admitted to me was simply pure fiction. It was irrelevant, superfluous, and extraneous at best.
His story in the main was the same as Le Plongeon’s. It was what we discussed with the old professor Augustus Le Plongeon and his young wife Madame Alice Dixson Le Plongeon in my home in those early days when I had introduced them both to my friend Churchey, to King Gillette and others.

Megalithic Monuments of MalibU…

In 1985, Robert Stanley discovered what he believed to be ancient ruins. On his hiking ventures through the Santa Monica Mountains he also saw odd, unnatural rock formations (see Megalithic Monuments of Malibu.)

There are other California sites with Mu or Lemuria connections. Mount Shasta has been linked to Mu for decades. For instance, symbols in books by James Churchward appear in petroglyphs from Castle Craig. And who can forget Abraham J. Mansfield, Keeper of the Plates of Time? The Rosicrucian book, Lemuria The Lost Continent of the Pacific, implies the western half of California are the remains of the continent of Lemuria/Mu. However, none of these other sites have the “Sphinx of Malibu” or the enormous carved heads of Brahma and the Buddha.

The Sphinx of MalibU

Through his research, Stanley discovered the ancient Chumash legend of the First People. They lived in the mountains long before the arrival of the Chumash in 3000 BCE. Most amazingly, the First People came from a civilization called Mu. A catastrophic flood wiped out the continent and people, according to the Chumash legend. In 1993, Stanley was guiding tours to the site under the name of Mystic Mountain Expeditions of Manhattan Beach.

In looking for further information on Chumash history, I came across a Chumash webpage plainly stating “we called ourselves the first people.” My first thought is to allow people to define themselves. Hikers speaking with unnamed experts and rewriting someone else’s history is a non-starter for me.

Obviously, the story of the “Megalithic Monuments of MalibU” is just another cheap rip-off of my great-grandfather’s theories. A familiar-to-some tale sparking a hint of recognition and concurrence. The tale falls apart immediately under critical examination.

Follow-up on the Cueva de Los Tayos (Tayos Cave)

Some time ago, I interviewed Stan Grist to hear his side of the story about the Cueva de los Tayos (Tayos Cave, “Cave of the Oilbirds”.) Some theorists claim the Tayos Cave provides evidence of an ancient advanced civilization. The cave and the stories concocted about it are frequently used to point as proof of the lost continent of Mu. Stan had interviewed the widow of Petronio Jaramillo, a retired Ecuadoran Army Officer. His widow stated she wrote down the fantastic story of advanced civilization and riches in the Tayos Cave as her husband dictated it. He was hoping to add a little something to his retirement (don’t we all?)

Here is the interview:

Pino Turolla is another source of information about the Tayos Cave because he was one of the first non-indigenous visitors. He also spoke directly with Jaramillo. Pino Turolla was born and raised in Istria, part of the Austro-Hungarian Empire before World War I. He served in the Italian Army during World War II and later in the British Army. After the war, he studied archaeology in Italy and emigrated to Canada. He began his exploration in South American starting 1966, making many trips to Ecuador and others to Venezuela, Columbia and Peru.

To summarize Jaramillo’s story: the Tayos Cave contains evidence of an ancient advanced civilization, including a library of advanced, ancient knowledge on metal plates and man-made constructions. Turolla provides a complete description in his book, Beyond the Andes – My Search for the Origins of Pre-Inca Civilization on pages 147 through 160 as transcribed from his taped interview with Jaramillo. The images in Jaramillo’s account of the metal library line up with the description of images in Father Crespi’s collection in Cuenca, Ecuador where Major Jaramillo served. Pino Turolla concludes he probably based the metal library in his story on what he saw in Father Crespi’s collection.

The story goes that Juan Moricz became familiar with Jaramillo’s tale. It eventually became known to Erich Von Daniken and found its way into his book, Gold of the Gods. (Von Daniken later acknowledged he never went to the cave and never saw all the wonderful artifacts and evidence he wrote about.) The story had expanded from the original version to include the cave was actually a multi-level city and the inhabitants were known as the Vela, the ancestors of the Lamas of Tibet. The release of his book provoked massive publicity and public interest.

Other than the native Jivaro people that visited the cave twice a year for ceremonial purposes, Pino Turolla and Oswaldo Mora were the some of the first visitors, a week earlier than the Ecuadoran government expedition. As a trained archaeologist, Turolla saw no evidence of advanced man-made construction in the cave. Pick up a copy of Beyond the Andes (pages 184 – 188) to read his firsthand account.

Subsequently in 1976, a highly publicized expedition with Neil Armstrong visited the cave and failed to find the golden library Von Daniken wrote about.

In season 5 episode 6 of the Travel Channel program Expedition Unknown covers Josh Gates’ January 2018 visit to the cave and extended exploration of the cave. The episode name is: Hunt for the Metal Library and provides a great amount of video of the inside of the cave.

The evidence indicates the cave identified as Cueva de los Tayos by the Jivaro people and subject of the fanciful tales of Jaramillo, Moricz, and Von Daniken is a natural cave. There is no library of metal plates and no evidence of man-made construction (except for the ladders used by the Jivaro people to obtain the Tayos birds for their bi-annual ceremonies.)

Pino Turollo also visited Cuenca, Ecuador to speak with Padre Crespi to view his artifacts and the metal library in his collection. Soon to be covered in this blog as Father Crespi and the Lost Continent of Mu.