Father Crespi and the Lost Continent of Mu

When Eric Von Daniken published Gold of the Gods in 1973, it provided an amazing account of a search through the Cueva de los Tayos, the Tayos Cave. Inside was a library of metal plates, gold artifacts and evidence of an ancient, advanced civilization. Father Crespi, a Salesian monk living in Cuenca, Ecuador obtained some of them and eventually amassed a large collection of artifacts. The video below shows some of the artifacts and a portion of the metal library.

In previous postings, the subject of the Tayos Cave has been addressed (see Follow-up on the Cueva de Los Tayos (Tayos Cave).)

Father Crespi

To summarize:
An Ecuadorian Major (Petronio Jaramillo,) stationed in Cuenca, Ecuador created a story after he retired about a cave with ancient artifacts and a metal library of ancient knowledge. Juan Moricz learned about the story and told it to Eric Von Daniken. Von Daniken included the tale (and embellishments) in his book, Gold of the Gods. Subsequent expeditions to the cave have shown no evidence of either Jaramillo’s or Von Daniken’s claims. One element of the story is the ‘metal library.’ Metal plates did exist in the collection of Father Crespi, however, as will be shown, they were/are not a library of ancient knowledge.

Pino Turolla in Beyond the Andes – My Search for the Origins of Pre-Inca Civilization relates visiting with Father Crespi and examining his collection, including the metal plates.

“If I needed any further proof of the doubtful origins of the collection, it came when, with a rather hushed reverence, Father Crespi removed a yellowish metal orb from a concave plate, extended it towards me, and said: “Very ancient, my son, very ancient – with glyphics.” I looked closely at this mysterious orb and it proved to be a float from a toilet mechanism, bearing the legend “RF” (Republique francaise). I chuckled and looked at Father Crespi, thinking he was playing a joke on me. But his face was very serious as he said, “very old, my son, probably three thousand years before the birth of our Lord.”
Beyond the Andes – My Search for the Origins of Pre-Inca Civilization – page 167

After speaking with Father Crespi, Turolla visited the Father Superior, Father Pedro Lova, to ask about the collection. He asked why a barn should house the valuable collection and was answered, “we don’t have the money.” Many months later after becoming better acquainted Father Lova confessed that Father Crespi’s collection was an embarrassment both to himself and the order. When asked if he knew where the collection came from, Father Lova said Father Crespi was secretive and asked if Turolla would find out for him.

At first, I found myself confronted with a wall of silence as I checked around, talking to oldtimers in the area about Father Crespi. There was a definite reticence on their part; but gradually the story emerged. Decades ago, Father Crespi’s mind began to change and he became fascinated with the idea that the ancient Ecuadorian civilizations had sprung from Egypt. He believed that one of the Pharaohs had left Egypt and sailed across the Atlantic Ocean to the mouth of the Amazon. Then he navigated this great river, crossed the east Andean range, and established himself with his court in the southern part of what today is known as Ecuador. Father Crespi gathered together books and pictures of Egyptian, Phoenician, and other Old World cultures, gave them to the natives, and said: “If you ever find anything like this, bring it to me, and I will reward you.”

The Indians and mestizos, being only too glad to oblige, took the pictures and made artifacts according to the designs they had been given. Then they brought them to Father Crespi, telling him they had been found in tolas, tombs, landslides, or whatever. This exchange had been going on for many decades; Father Crespi’s collection continued to grow and some of the native craftsmen had become quite expert in the fabrication and decoration of “ancient” objects made from very modern bronze, brass, copper, and tin.
Beyond the Andes – My Search for the Origins of Pre-Inca Civilization – page 169

The Central Bank of Ecuador purchased many of the artifacts after Father Crespi passed away, however the ‘metal library’ was not among them and remained missing for years.

In March 2016, an internet report yielded that a group of researchers visited Ecuador and saw the artifacts from the Father Crespi collection as well as the “metal library.” The artifacts have been well-cared for, catalogued and housed in storage rooms in the Central Bank of Ecuador. On the other hand, the locked storage area of a dilapidated old building housed the “metal library” in a different location. The scattered plates were obviously not considered to be of any value. In the words of the researchers, “they still looked like little more than modern-day carvings on cheap metal.”

Megalithic Monuments of MalibU…

In 1985, Robert Stanley discovered what he believed to be ancient ruins. On his hiking ventures through the Santa Monica Mountains he also saw odd, unnatural rock formations (see Megalithic Monuments of Malibu.)

There are other California sites with Mu or Lemuria connections. Mount Shasta has been linked to Mu for decades. For instance, symbols in books by James Churchward appear in petroglyphs from Castle Craig. And who can forget Abraham J. Mansfield, Keeper of the Plates of Time? The Rosicrucian book, Lemuria The Lost Continent of the Pacific, implies the western half of California are the remains of the continent of Lemuria/Mu. However, none of these other sites have the “Sphinx of Malibu” or the enormous carved heads of Brahma and the Buddha.

The Sphinx of MalibU

Through his research, Stanley discovered the ancient Chumash legend of the First People. They lived in the mountains long before the arrival of the Chumash in 3000 BCE. Most amazingly, the First People came from a civilization called Mu. A catastrophic flood wiped out the continent and people, according to the Chumash legend. In 1993, Stanley was guiding tours to the site under the name of Mystic Mountain Expeditions of Manhattan Beach.

In looking for further information on Chumash history, I came across a Chumash webpage plainly stating “we called ourselves the first people.” My first thought is to allow people to define themselves. Hikers speaking with unnamed experts and rewriting someone else’s history is a non-starter for me.

Obviously, the story of the “Megalithic Monuments of MalibU” is just another cheap rip-off of my great-grandfather’s theories. A familiar-to-some tale sparking a hint of recognition and concurrence. The tale falls apart immediately under critical examination.

Follow-up on the Cueva de Los Tayos (Tayos Cave)

Some time ago, I interviewed Stan Grist to hear his side of the story about the Cueva de los Tayos (Tayos Cave, “Cave of the Oilbirds”.) Some theorists claim the Tayos Cave provides evidence of an ancient advanced civilization. The cave and the stories concocted about it are frequently used to point as proof of the lost continent of Mu. Stan had interviewed the widow of Petronio Jaramillo, a retired Ecuadoran Army Officer. His widow stated she wrote down the fantastic story of advanced civilization and riches in the Tayos Cave as her husband dictated it. He was hoping to add a little something to his retirement (don’t we all?)

Here is the interview:

Pino Turolla is another source of information about the Tayos Cave because he was one of the first non-indigenous visitors. He also spoke directly with Jaramillo. Pino Turolla was born and raised in Istria, part of the Austro-Hungarian Empire before World War I. He served in the Italian Army during World War II and later in the British Army. After the war, he studied archaeology in Italy and emigrated to Canada. He began his exploration in South American starting 1966, making many trips to Ecuador and others to Venezuela, Columbia and Peru.

To summarize Jaramillo’s story: the Tayos Cave contains evidence of an ancient advanced civilization, including a library of advanced, ancient knowledge on metal plates and man-made constructions. Turolla provides a complete description in his book, Beyond the Andes – My Search for the Origins of Pre-Inca Civilization on pages 147 through 160 as transcribed from his taped interview with Jaramillo. The images in Jaramillo’s account of the metal library line up with the description of images in Father Crespi’s collection in Cuenca, Ecuador where Major Jaramillo served. Pino Turolla concludes he probably based the metal library in his story on what he saw in Father Crespi’s collection.

The story goes that Juan Moricz became familiar with Jaramillo’s tale. It eventually became known to Erich Von Daniken and found its way into his book, Gold of the Gods. (Von Daniken later acknowledged he never went to the cave and never saw all the wonderful artifacts and evidence he wrote about.) The story had expanded from the original version to include the cave was actually a multi-level city and the inhabitants were known as the Vela, the ancestors of the Lamas of Tibet. The release of his book provoked massive publicity and public interest.

Other than the native Jivaro people that visited the cave twice a year for ceremonial purposes, Pino Turolla and Oswaldo Mora were the some of the first visitors, a week earlier than the Ecuadoran government expedition. As a trained archaeologist, Turolla saw no evidence of advanced man-made construction in the cave. Pick up a copy of Beyond the Andes (pages 184 – 188) to read his firsthand account.

Subsequently in 1976, a highly publicized expedition with Neil Armstrong visited the cave and failed to find the golden library Von Daniken wrote about.

In season 5 episode 6 of the Travel Channel program Expedition Unknown covers Josh Gates’ January 2018 visit to the cave and extended exploration of the cave. The episode name is: Hunt for the Metal Library and provides a great amount of video of the inside of the cave.

The evidence indicates the cave identified as Cueva de los Tayos by the Jivaro people and subject of the fanciful tales of Jaramillo, Moricz, and Von Daniken is a natural cave. There is no library of metal plates and no evidence of man-made construction (except for the ladders used by the Jivaro people to obtain the Tayos birds for their bi-annual ceremonies.)

Pino Turollo also visited Cuenca, Ecuador to speak with Padre Crespi to view his artifacts and the metal library in his collection. Soon to be covered in this blog as Father Crespi and the Lost Continent of Mu.