Category Archives: Paintings

2025 James Churchward Painting For Sale

At year’s end (2025,) another James Churchward landscape painting went up for sale and the new owner graciously provided high resolution images.

The name of the painting is “Llanberis Lake” and portrays the Snowden and Trefor Mountains in the background in Wales in 1910.

Visit the other James Churchward paintings at “https://my-mu.com/jpainting.html

Have a great day,
Jack

The Pixeyites: A Correction

In a previous blog posting “I Found the Critter,” I connected the fact James based the brightly colored character on some drawings to the “truncated figures” mentioned and explained in a few of James’ books. They are from Niven’s Mexican Tablets and in each different expression represent the interactions of what James calls the “Four Primary Forces.”

Subsequently (as is many times the case,) new information arises to update and provide a more complete picture. Thanks to a tip or two from a reader, I was pointed to artwork sales explaining the “Critter” or more correctly, the ‘Pixeyite.’ James used the figures from Niven’s tablets as characters in short painted works to mock and/or satirize the views held by his critics.

According to: The Pixeyites: Original Manuscript and Artwork Satires by James Churchward or the captured webpage image.

CHURCHWARD, James

The Pixeyites: Original Manuscript and Artwork Satires by James Churchward

(Mount Vernon, New York): (1925-1935).

Sold (date unknown)

Softcover. A highly unusual collection of satirical illustrated manuscript stories, several series of satirical gouache paintings, a series of painted symbols, and other artworks and letters by the British-born engineer, inventor, and occult writer James Churchward. Churchward’s remarkable cast of satirical figures, known collectively as the Pixeyites, are ostensibly based on the Niven stones, which were pre-Columbian stone tablets bearing indecipherable pictographs and related markings, unearthed in 1921 by the English mineralogist William Niven in the Valley of Mexico. Most of the original 2600 andecite tablets were lost or dispersed and have never been recovered. All that remains are Niven’s original rubbings, a selection of which are here stringently reproduced by Churchward as dramatic satirical figures superimposed upon new landscapes, timelines, and situations, thereby endowing them with a new life of their own. Now, they are “Pixeyites” – each unique figure strikingly realized with humor and wit (no doubt inspired by the mythical “Pixies” believed to inhabit Neolithic sites in and around Cornwall and Okehampton, Devon, where Chuchward was born).

The collection consists of five quarto volumes: each handwritten in ink and illustrated with gouache paintings (totaling 272 foliated leaves with 96 full-page paintings of individual Pixeyite figures and many other painted illustrations); four sets of satirical gouache paintings, most of which depict the Pixeyites engaged in all sorts of outdoor “sports” and “frolics” (totaling 72 unique artworks, most on 6” x 9” sheets); and one set of 22 hand-painted “Symbols of the Four Primary Forces.” Also included is a small cache of letters from Churchward to two young ladies whom he befriended a few years before his death in 1936. All of the paintings are signed with Churchward’s hand painted signature or monogram. Many of the individual gouache paintings have manuscript descriptions in pencil on the back. The set of “Symbols” have manuscript descriptions in ink. The five quarto volumes are in painted wraps with quarter cloth backstrips. The first volume (“Atlas”) has a few small holes in the margins of two paintings (not affecting the images), else all five volumes and all of the other artworks are in fine condition.

The paintings were created over an eight-year period, during which Churchward won international notoriety for his book: *The Lost Continent of Mu – Motherland of Man* published in 1926, in which he claimed to have proved the existence of a lost continent, called Mu, in the Pacific Ocean. In that work Churchward presents his theory that a set of ancient tablets which he discovered in India (the Nacaal tablets), as well as Niven’s set of stone tablets from Mexico, both originated from the lost, antediluvian civilization of Mu. He claimed Mu was the site of the Garden of Eden and home to an advanced civilization. Whereas in this and other books by Churchward, in which he attempts to support his claims with scientific arguments, in *The Pixeyites* he takes imaginative delight in attacking the scientific establishment of the day by depicting the pre-Columbian symbolical figures as members of the “Chimalpa Vaudeville Club; composed of members of the Pixey Town Scientific Society.”

Among the five quarto volumes, the first is comprised of three parts dating from 1925-1927, and is titled: *Atlas and The Glacial Period. A Satire*. The other four volumes are titled: *The Pixeyites*. They are continuously foliated and dated from 1928-1929, with the following sub-titles: *Conniption Fit No. 1. Vaudeville A*; *Conniption Fit No. 1 Vaudeville B*; *Conniption Fit No. 2. Quakes*; *Conniption Fit No. 3. Politics*. In his forward to *Conniption Fit No. 1. Vaudeville A*, Churchward writes: “All of the figures in this satire are exact reproductions of symbolical figures found … at Chimalpa, Remedios, San Miguel, Amantla, Santiago, Ahuizotla, and other nearby villages from 4 to 6 miles north-west of Mexico City. Not a line had been added or altered in the figures themselves. Here and there I have added something as coming from their mouths and have drawn scenes around many of them suitable to the character given them … .”

Churchward skillfully recreates the stone symbols by placing them in a variety of whimsical environments (English tea rooms, volcanic landscapes, icy tundra, verdant moorlands): all of the paintings are accomplished and visually striking, many have elaborate ornamental borders in the style of a Persian miniature. The personas given to the figures themselves are rarely flattering. Several are quack scientists with names like “Dr. Bighead,” and they are depicted by Churchward in his written satire as espousing illogical arguments, misunderstanding concepts, backbiting, and fighting one another. Churchward insists that these elaborate volumes were never meant for publication, but were created “simply … to amuse my friends when they visit.” As he had clashed with the scientific community, so too do the stark, abstract symbolic figures clash with their lush, formal environments. The resulting aesthetic is whimsical and surreal, bordering on Dada.

The same can be said about the four sets of satirical gouache paintings and other loose artworks. One set titled: *The Frolics of the Pixeys* consists of 23 paintings assembled by Churchward into an album which he gave to his friend Nina Gade: “These rough sketches were made for you as a Christmas present. Hoping that you will get some sort of a kick out of them.” Among the other three sets of loose paintings, one is titled: *Sports of the Pixeyites* (consisting of seven paintings); one bears a combined title consisting of 24 paintings: “The Tale of the Swordfish: for Sally” and “The Tale of the Busted 18th: for Nina*; and one consisting of 15 paintings is untitled. Most of these 72 artworks depict the Pixeyites (individually and in groups) and other members of the “Pixeyite Club” (various animals and birds, including a large frog named “Dr. Croaker”) engaged in all sorts of frolics and outdoor sporting activities: golfing and fishing (including several fishing mishaps), archery, woodland walks and serenading, sailing, skiing, skating, etc. There are three other loose artworks, including a large portrait of a Pixeyite walking a poodle, and a set of 22 hand painted symbols consisting of various Crosses and Winged Circles, including two symbols drawn from Niven’s Mexican tablets.

The entire collection of artworks could be rightfully seen as a continuation of the Mu Saga, and certainly shed a great deal of light on the puckish humor that Churchward deployees towards his critics. The Mu books remained in print for many decades and despite the skepticism they rightfully attracted, the saga continues to resonate with seekers of utopias, alongside tales of the lost worlds of Atlantis and Shangri-La. These manuscripts seem eminently suitable for publication. A detailed list is available on request.

Similarly, in 2015 another collection was sold at auction. Bonhams: Churchward, James, 1851-1936. Large collection of artwork and letters,… or the captured webpage image

CHURCHWARD, JAMES. 1851-1936.
Large collection of artwork and letters, including:
1. “The Frolics of the Pixeys,” [Mount Vernon], 1931-2. Album containing title and 22 gouache on stiff paper illustrations, 6 x 9 inches, 3 x 5 inches, and one 8 x 10 inches, also with printed poem with hand-colored illustrations and a signed photographic portrait of Churchward, with typed narrative descriptions reproducing holograph descriptions on verso of illustrations, with presentation inscription from Churchward on 6 x 9 inch card, illustrations in excellent condition, album with wear to spine.
2. Group of 15 illustrations, gouache on stiff paper, 3 x 5 inches, mounted to 5 x 7 inches, [Mount Vernon, 1930s], most depicting Pixey characters, some mounts toned, else excellent.
3. “Symbols of the Four Primary Forces. ‘The Sacred Four’,” ink and gouache on 25 cards, [no date], being detailed descriptions of various symbols with gouache depictions, toned, lacking some of the series.
4. 23 original illustrations, gouache on stiff paper, 6 x 9 inches, [Mount Vernon], 1931-2, all but one depicting scenes with Pixey characters, holograph descriptions on verso, with dedication inscription to Sally and Nina, light edgewear, else excellent.
5. Original illustration, gouache on board, 6 x 9 inches, depicting a Pixey character walking a toy poodle, light edgewear, else very good.
6. 2 original illustrations, pen and ink and gouache on stiff paper, 4 1/4 x 4 7/8 inches & 4 x 5 1/4 inches, [Mount Vernon, no date], depicting a sea-side scene and the transformation of a caterpillar into a butterfly, very good.
7. 3 Autograph Letters Signed (“J. Churchward”), totalling 6 pp, and 1 Letter Signed (“J. Churchward”), 1 p, Mount Vernon, 1934-5, 3 with original envelope, to Nina Gade or Lea Hudson, and with a telegram and a signed Christmas card both from Churchward.

Occultist James Churchward is best known for his books on the lost continent of Mu, which according to him “extended from somewhere north of Hawaii to the south as far as the Fijis and Easter Island.” Over a decade into his retirement after receiving a settlement for patent infringement on NCV steel, he published the first book on Mu: The Lost Continent of Mu Motherland of Man. FIve more were to follow. The material here was all sent to two young women he had met and befriended on an ocean voyage. The illustrations are mostly colorful and whimsical, many depicting his own primitive Pixey characters engaging in various activities including fishing, one of Churchward’s favored pastimes, sports, and various frivolities, but also some related to his occultist work like the notes on ancient symbols. An interesting archive that should be seen.

Following the themes in his published works on the Lost Continent of Mu, James continued to cast shade on and denigrate his critics. In his books, the work and theories of other authors with decades of real hands-on experience and real college degrees would be dismissed with a sentence if it didn’t match his. The Pixeyite paintings/books continued on this trajectory, mocking and satirizing his critics. He offered no proofs, other than his interpretation of the ‘tablets’ found by William Niven – interpretations he alone presented without agreement from anyone, even William Niven.

As far as the veracity of Niven’s ‘Mu Stones,’ I would direct the reader to visit Dr. Jeb Card and the ‘Mu Stones’ to watch the interview with Dr. Card.

Have a great day

I Found the “Critter”

Recently, I posted a video showing some James Churchward paintings I had been made aware of and announced the creation of a web-page to display them.

In two of the paintings from 1930-31, there were illustrations which I called “Critters. These paintings were originally presented in November 2018. Close-ups are shown below.

After a little digging, I discovered the identity of the “Critter” (or at least what James called them.)
In my book, “The Stone Tablets of Mu,” containing the 1927 “Copies of Stone Tablets Found by William Niven at Santiago Ahuizoctla Near Mexico City” written by James, a similar image is shown on page 51.

with the following description:

Tablet No. 147
Found at Hacienda de Leon 5m N.W. of Mexico City
Figure that of a dragon – crude
Materials: volcanic rock
Size 18 centimeters long 14 wide and 6 thick
Colors: Red and Yellow
Found at a depth of 13 feet from the surface

Niven calls this figure a dragon. It looks like it more than anything else.
The spear end of the tail and spokes along the ridge warrants Niven’s deduction.
It is not symbolic in any way, except as a scare crow, to frighten the wicked, and this is pure theory.

I found no mention in either the 1926 “Lost Continent of Mu Motherland of Men” or the 1931 “Lost Continent of Mu.” However, there was mention in the 1931 “Children of Mu.”
A picture from that work featuring the images of several of William Niven’s ‘tablets’ from the Valley of Mexico includes a similar figure.

In the Sacred Symbols of Mu (1933), four similar figures are labelled as Truncated Figures on page 81.

The chapter heading is “Symbols of the Deity” and the following text precedes and describes the figures as follows:

TRUNCATED FIGURES. – Among the Mexican Tablets – Niven’s collection–I find over one hundred peculiar truncated figures. They are purely conventional and were not intended to represent any of Nature’s lives.
On deciphering them I found that they are symbolical of the workings of two of the Great Primary Forces.
The trunk indicates the direction in which these Forces work. The body is that of a chrysalis or pod, the symbol for the home of the Primary Forces. The lines are the numeral writings of the ancients–Uighur pattern.
The legs and arms point to the positions of these Forces under certain conditions.

In the Cosmic Forces of Mu Volume 1 (1934), on pages 27-30 there are four more, new figures with the numbers assigned by William Niven with a more in depth description.

TRUNCATED FIGURES. In this group there are 116 tablets, and with no two identically alike. (Nos. 494, 1623, 1138 and 513, page 28.)

They are purely conventional figures, and were not intended to represent any form of life. As a matter of fact they are completely made up of symbols and the old form of numeral writing.

They are designed to show the origin and workings of two of the four great primary forces.

THE BODIES. Their bodies are either in the form of a crysalis or a pod, used as a symbol for the home of forces, but referring to two only of the primary four.

BODY LINES. The bodies of these various figures have lines and symbols engraved upon them. The lines are the old temple esoteric form of writing and explain what particular action of the forces the figure is symbolizing. The numeral writing carries a hidden meaning. The numbers used in this form of writing are from 1 to 10, inclusive.

Numeral writing was the temple writing in Egypt down to 500 B.C. and probably a little later. We know this from the Greek, Pythagoras, who when in Egypt was initiated into the Sacred Mysteries. When he returned to Greece he taught his pupils “to honor God with numbers.” On every one of these 116 tablets the Creator is mentioned as the One from which the great primary forces originate.

THE ELEPHANT TRUNK. The trunk is a symbol telling us which way or direction the forces move throughout the universe.

All movements arc from west to east and circular or elliptical.

All the heavenly bodies are moving from west to east.

All revolving bodies revolve from west to east.

One particular force controls these movements either directly or indirectly.

Every one of these figures is facing west with their trunks curling towards the east, symbolizing the circular movement of the forces.

Some have a second trunk at the back like tablets Nos. 494 and 513. This trunk is curled within the head and still travelling from west to east. This trunk symbolizes the gyroscopical force, which possibly is the daughter of the great centripetal force,- the force which collected the gases, compacted them and formed worlds out of them. This great centripetal force, as soon as the body revolved, became dead as far as that world was concerned; then the gyroscopical force took up its parents’ work and keeps its world upright.

THEIR LIMBS. Their limbs number from none (see tablet No. 1138), to four as shown in tablet No. 1623.

These mark the movements of the sun.

The tale James elucidates in his work on the “lost continent of Mu,” is based on his assertion of his time with the Rishi, learning how to interpret the ancient symbols. Although waiting 40 years to tell his story to the world (1870s – 1920s,) James pronouncements do not always remain consistent. For instance, some documents from December 1924 authored by James state the migration from Mu to Europe was through the Americas, across the Atlantic and to Europe (see “The Changing Theories of James Churchward“.) In the 1931 Children of Mu, the map says the migration occurred across the Pacific and through Asia to Europe.

The identification of the ‘critter’ as a dragon in the 1927 “Copies of Stone Tablets…” grew in later publications to be symbols of the “Great Primary Forces.” In the 1933 “Symbols of Mu,” the lines in the figures are interpreted by “Uighur patterns” which transforms to “Egyptian temple writing” in the 1934 Cosmic Forces of Mu Volume 1.

If James Churchward had found the Rishi and his tablets back in the 1870s and continued his research until the 1920s, how did such basic ‘facts’ change?

Have a great day,
J. Churchward